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- Bruce Wagner's writing is driven by an attraction to the sacred and transcendence, using Hollywood as a laboratory to explore the extremes of human behavior, from vanity to suffering.
- Wagner views his transgressive characters, even the most malevolent ones, as interchangeable mirrors of the reader's own potential, all searching for transcendence amidst the suffering imposed by the social order.
- His decade-long tutelage under Carlos Castaneda instilled a profound understanding of conditioning and the 'ontological sadness of man,' which informs his artistic pursuit of breaking free from conventional perception.
- For Bruce Wagner, the most transgressive act is remaining passionately engaged with the full spectrum of human folly and sanctity, a theme explored in his novel *Amputation* which he wrote following the LA fires as a search for acceptance.
- Wagner's fiction, which often blends real public figures like Stephen Colbert into narratives, serves as a vehicle to explore deeper truths about human nature, fatalism, and the struggle between egoic tendencies and the potential for transcendence.
- The concept of 'acquiescence' (as used by Castaneda) and the ultimate mysteries of the 'unknowable' demand humility and surrender, which Wagner sees as essential for moving through tragedy, contrasting with impotent activism or raging against perceived injustices.
Segments
Wagner’s Writing Ethos and Influences
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(00:00:02)
- Key Takeaway: Bruce Wagner never writes for a reader, instead exploring forbidden internal places, and his early work was compared to Nathaniel West and influenced by Fitzgerald’s ‘Pat Hobby Stories’.
- Summary: Wagner states he never writes for a reader, focusing instead on exploring every forbidden place within himself. His early novels were characterized by a dark view of Hollywood, leading critics to label him a satirist, a term he initially resisted. He found significant influence in F. Scott Fitzgerald’s ‘Pat Hobby Stories’ for their poignant comedy and fatalism.
Suffering, Transcendence, and Buddhist Concepts
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(00:05:11)
- Key Takeaway: Wagner integrates the Buddhist concept of three sufferingsโphysical pain, mood fluctuation (impermanence), and conditional suffering (social order)โinto his work, seeking escape from the latter.
- Summary: Wagner sought an element of the sacred and transcendence in his work, contrasting with the purely lacerating views of some predecessors. He references the three Buddhist sufferings: physical pain, mood fluctuation tied to impermanence, and suffering imposed by the social order. Escaping this conditional suffering was a key appeal, drawing him to parables from Buddhist and Sufi traditions.
Childhood Trauma and Artistic Formation
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(00:08:32)
- Key Takeaway: Wagner’s artistic precision stems from a childhood shaped by a sadistic alcoholic father and a search for influential father figures, leading to an operatic romance with the English language.
- Summary: The trauma of having a sadistic alcoholic father contributed to the forces that created the artist Wagner is today. His sustained connection has been his ‘operatic romance with the English language,’ which has nurtured him despite stunted aspects of his personality. He notes a difficulty reading physical books now, suggesting a shift in how he absorbs language.
Transgression and Incest as Artistic Core
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(00:29:18)
- Key Takeaway: Transgression, particularly incest, is central to Wagner’s work as a method to ‘crack the code’ and knit together the concepts of family and intimacy, while also serving as a ‘gold-plated bullshit detector.’
- Summary: Transgression is core to Wagner’s work, which he equates with overturning accepted norms to find truth. He explores incest because he was a ‘child of incest,’ using the exploration to reconcile the idea of family and intimacy. This transgressive nature allows him to attack and destroy accepted, inelegant writing endorsed by mainstream publications.
The Castaneda Decade and Sorcery
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(00:43:36)
- Key Takeaway: Wagner spent a decade studying under Carlos Castaneda, drawn by the lineage of sorcery and the revelation of the ‘Nawal’ (non-ordinary reality) over the ‘Tonal’ (consensus reality).
- Summary: Wagner met Castaneda after the death of a close friend, finding the book ‘Journey to Ixlan’ deeply resonant. He spent ten years in Castaneda’s orbit, learning about the distinction between the ordinary reality (‘Tonal’) and the non-ordinary reality (‘Nawal’). Castaneda strongly opposed psychedelic use, emphasizing instead the temporary eclipse of the mind as the path to lucid dreaming.
The Decline of Novel Reading and Legacy
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(01:16:11)
- Key Takeaway: The cultural appetite for fiction has declined severely, evidenced by major literary reviews now moving only a few copies, making the concept of literary legacy an absurdity.
- Summary: The cultural impact of major novels has diminished significantly, with reviews in outlets like the New York Times now resulting in minimal sales compared to decades past. Wagner notes that the state of publishing is dismal, especially for fiction, leading him to question the value of legacy, as everything, including books, is subject to impermanence. He believes AI will eventually be able to write a book indistinguishable from his own work.
Motivation for Writing ‘Amputation’
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(01:23:38)
- Key Takeaway: The 2018 LA fires provided the ‘furnace of rage’ that motivated Wagner to write his latest novel, ‘Amputation,’ as a short, comic, and ghoulish work to avoid the prolonged hell of a larger project.
- Summary: Wagner was disgusted with writing until the fires occurred, which spurred the creation of ‘Amputation.’ He motivated himself by promising it would be a short book, avoiding the 18-month commitment to a project that felt like a literal hell. He maintains that an artist engaging in politics signals the death of their art, focusing instead on the follies and sanctities of human nature.
Writing Amputation Post-Fire
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(01:25:26)
- Key Takeaway: Wagner wrote Amputation as a shorter work to avoid prolonged immersion in a ’literal hell’ following the LA fires, finding it both comic and ghoulish.
- Summary: The most transgressive act for Wagner is staying absorbed by human follies and sanctities. He tricked his brain into writing Amputation by setting a limit on its length, which helped him avoid spending 18 months in a perceived hell. The resulting book contains both comic and ghoulish elements.
Inspiration for Tales of Saints
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(01:27:09)
- Key Takeaway: The novella Tales of Saints and Seekers was inspired by a collection of Henry James’s stories and a title scribbled down years earlier during a visit to George Harrison’s estate.
- Summary: Wagner was influenced by Henry James’s gravitas and construction style. He recalled writing down the title Tales of Saints and Seekers on paper bearing the Dark Horse logo while visiting George Harrison’s house decades prior. The concept was further shaped by his devotion to Idris Shah’s Sufi parables.
Acquiescence and the Unknowable
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(01:29:59)
- Key Takeaway: True acquiescence, particularly in profound experiences, means surrendering to the divine or infinity, acknowledging the unknowable as distinct from the unknown.
- Summary: Following the fire experience, Wagner sought acceptance, linking it to Castaneda’s concept of acquiescence, which he interprets as surrender to the divine, not submission. He references Castaneda’s troika: the known, the unknown, and the unknowable, emphasizing that the unknowable forces an ego-assault demanding humility.
Fire, Ego, and Impotent Activism
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(01:31:37)
- Key Takeaway: Investing the pain of witnessing post-fire human failure into flawed characters was Wagner’s way of finding peace, rejecting impotent activism in favor of showing the ‘sacred machine’ at work.
- Summary: Wagner used characters unable to get out of their own way to process the despair of humanity failing to cooperate after the cataclysm of the fire. He observed people sneaking back into neighborhoods and contradictory official narratives, which he ultimately dismissed as fodder for impotent rage. His goal is to show the workings of a sacred machine that dissolves into the ether.
Fictionalizing Real People
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(01:35:00)
- Key Takeaway: Wagner incorporates real figures like Stephen Colbert into his fiction to explore their internal contradictions, finding empathy for their situation rather than intending to roast them.
- Summary: The mashup of the recognizable world with Wagner’s imagination, featuring figures like Stephen Colbert and Karen Bass, makes the reading fun but raises questions about real-world drama. Wagner developed sympathy for Colbert while writing, exploring the tension between Colbert’s public saintly persona and his vitriolic political commentary. He found a parallel between Colbert’s tragic loss of father and brothers and RFK Jr.’s history, viewing them as ‘brothers in essence’ in the narrative.
Enlightenment and Physical Loss
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(01:41:00)
- Key Takeaway: Achieving a form of enlightenment involves remaining indifferent to both glorious and tragic events, viewing life as a series of stories or dreams, a concept highlighted by writers facing severe physical limitations.
- Summary: Many people who suffer sudden, catastrophic physical changes, like becoming quadriplegic, achieve outward acceptance, which is seen as moving from one dream to the next. Enlightenment is defined as remaining indifferent when wonderful or terrible things happen, recognizing that one is living within a story. The thumbprint signature of writer Hanif Qureshi, who became quadriplegic, deeply moved Wagner, contrasting with self-promotion and the fragility of tactile abilities like writing.
Sustaining Poetry and Fiction’s Role
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(01:45:45)
- Key Takeaway: The poetry found in parables, like the three ways a Buddhist can die (child, beggar, lion), and the capabilities of language sustain Wagner, asserting that fiction is the most potent vehicle to truth.
- Summary: Parables, such as the three modes of death described in Buddhism, sustain Wagner by offering moments of poetry and beauty, similar to the agonizing tenderness found in Castaneda’s work. Language itself, capable of both trauma and transcendence, is vital to his sustenance. Fiction is deemed the ultimate vehicle to truth because the novelist’s eye allows glimpses of a greater reality unattainable through nonfiction.
Mortality, Control, and Emotional Lability
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(01:51:05)
- Key Takeaway: Wagner’s current focus is managing his labile mood swingsโoscillating between ecstasy and depressionโwhile recognizing that the self’s need for control over mortality is a fantasy construction.
- Summary: At 71, Wagner notes that diagnoses dropping like dominoes among peers makes the timing of one’s own mortality irrelevant, as catastrophic events can strike at any age. The self’s insistence on control through actions like ‘if I do this, this won’t happen’ is a fantasy construction. His mood is labile, experiencing ecstatic highs and morose lows within short periods, which he describes as a kind of madness.
Artistic Fidelity and Memorable Events
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(01:54:13)
- Key Takeaway: David Lynch’s cultural reverence stems from his refusal to compromise artistic intention, a fidelity Wagner sees mirrored in Rich Roll’s own transformative journey, which Wagner views as an artistic act.
- Summary: Lynch’s inspiring legacy is rooted in his fidelity to his intention and refusal to compromise, which is rare given the daily compromises most people make. Wagner views Rich Roll’s transformation as an act of ‘superhuman intent’ that transcends mere art, aligning with Castaneda’s idea of ‘intent.’ Don Juan advised Castaneda to log subtle, memorable events that do not pay homage to the social order, like the haunting sound of a cheap trumpet.